I am home alone on Good Friday. I do not have dinner plans. I do not have a morning meeting. This next 18 hours is the down time portion of my trip to the
I am weary, wrung out, and I am very filled with the delights of being here. I have not gone to my favorite second-hand clothing stores. I have not bought any new shoes or new earrings. It is cold and looks like it may snow again and I’m wrapped in cashmere and eating chocolate covered candied ginger from the Scheffenberger chocolate store in
The joys of
These last two days I have talked with extraordinary people who have made and are making a difference in the world. I’ve had former professors treat me as colleagues, and I’ve had big time book editors take me seriously. And I’ve taken myself seriously, talking about my thinking and my ideas with a variety of brilliant and potentially awe-inspiring people. And I’ve seen streets I know like the back of my hand, have not felt turned around or confused about where I am, and have felt myself in some deep way at home.
I ran into a former student in the street who treated me like a rock star and said beautiful things about me. I ran into a friend from Naomi’s preschool who is now a masters student at Harvard. I dropped in on a former mentor from my master’s program who looks almost exactly as she did 16 years ago when I first met her.
Yesterday, after a delightful conversation with Bob about his career and mine, his thinking and mine, I walked through Longfellow Hall, the center of my grad school experience and the place where I’ll teach on Monday (oops, guess I should practice that a few more times—there goes my free 18 hours!). There was a retrospective series of bulletin boards about the Harvard Educational Review, the journal on whose editorial board I sat for two years. I looked through the pictures—serious young white men in the first pictures, finally with a somber white woman or two as time went on, and then to the multi-colored, diverse boards of my time (funny to see the old pictures of white people in black and white and the color pictures of people of all different colors). Most of the newer pictures were of boards doing silly things—hamming it up for the camera. As I do not ham, I did not particularly look to see my face. And yet, there it was, hammy, even, a picture from our last night as officers, 6 women dressed in black velvet, draped with feather boas and dancing. And one of those was me.
Telling this story at dinner with Jim last night, before I described the picture in any way he wondered, “Was that the night you got drunk?” Well, yes it was. The only night in my whole Ed Review experience where I had perhaps one glass too many (which would be two glasses of wine altogether). We laughed about that night, about his remembering of that night, about the decade we have been friends.
So, I find myself weary and revved up. I have not slept six hours in a night for a week. And I have not had so many hours of good conversations in a row in as long as I can remember. The pulls of this place are as expected as the pulls of
1 comment:
How beautiful. Your description reminds me of that wonderful feeling of immersing into a warm, bubbly bath. Do you release that 'groan' that comes from a place you didn't know you had?
Harvard Square feels like home to me too. Now I didn't live in Cambridge. I have little history there. Yet the place, the people and purposes live in me. My soul resonates there and Patsy's body doesn't need to be there to connect with the energies. Yet when I am there, my body is so alive. Perhaps I have 'pre-history'. For me, Bob represents 'family' beyond blood or vow.
How does one manage shifting identities? I see some of them as clothes, chosen to interface with the external context. These are 'light weight' roles like 'the customer at the checkout', 'the traveller though passport control'. Then there are the 'thicker' identities that are worn from the inside out. They are identities of my essence. They are a family of varying maturity, values, needs etc. Each is given appropriate voice. When one bursts into the room (an unconcsious voice), I give it attention and care. They support and value each other. They enrich one another (enantidromic is the word - self conscious isn't it). They are one family and they each have friends.
I think that life-changes reflect our process of integrating these identities so that we no longer sing only solo from within. Does it get crowded in there? At first perhaps, but that's the invitation to adapt (and re-adapt)my life circumstances to hold them.
Is this all about 'me' and 'my' identities? Well that's where the show gets boring. No, these identities are archetypal processes 'flavoured' by their expression through me. So my teacher, mother, child and student are the same as yours at the archetypal level. That connects us. Why, even on this blog I have come to you as archetypal parent, friend, child, clown, sister, pain in the butt.. I am not any of these. I seem to move in them in a mercurial fashion. I'll contradict myself over a period of time perhaps, but what is expressed is 'true' for the moment. So there's no contadiction after all just a wider expression.
I've bored myself now, so I'm gone.
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